All “other ideas” were a threat to the man and his plan. That’s why there’s a section in the museum memorializing that tragic night of May 10, 1933 when big bonfires were made of books. It wasn’t just Jewish authors whose works were toast – anything deemed “Un-German” was destroyed. Hitler’s absolutism, his declarations about Aryan supremacy, his objectification and demonization of Jews, Gypsies, Homosexuals, Professors, Pastors, and Priests – none of this could have possibly happened in an environment where free thinking was encouraged, or where there was a true marketplace of ideas.
I ponder what the implications of this are for Christ followers and churches. I know I’m called, as a shepherd, to protect my flock. I also know that Paul well knew the danger any single shepherd faces when he’s viewed as the sole repository of truth. “I am of Paul”, “I am of Cephas” etc. was the precursor to the TV pastors of the 80’s and 90’s and the Rock Star pastors of our new millenium. We like to follow people. It is incumbent then, that we who are followed must point people beyond us, always, to Christ. We need to realize that though we lead, we are still learning, still growing, still repenting. Because of this we must – MUST point people beyond ourselves.
The ones who resisted the Reich (and there were hundreds, at least, scattered throughout Europe) shared two qualities, both of which are important for our maturity:
1. They wouldn’t be swayed by ‘groupthink’ because they were secure enough, courageous enough, to question authority. Acts 17:11 speaks of a group who search the Bible daily, recognizing that no teacher is the final authority. I always get concerned when I hear, “well Richard says…” or “CS Lewis wrote that…” Listening to teaching is a good thing. Listening to more than one is best. But when we talk about our faith, we need to be able to point people to the Bible as our final source of authority, rather than what any single teacher says.
2. They resisted censorship. The people who sheltered Jews were generally widely read. So was the Apostle Paul, as evidenced by his quotations of Greek poetry in Acts 17. In my last post, I encouraged broad reading, because as the people of God who live scattered amidst prevailing cultures, we’re called, not to separation, but to discernment. We need to be able to attend movies, read books, listen to the news, and build bridges between these cultural poets and God’s eternal truth. Though separation and censorship is easier, it’s the stuff that makes for groupthink rather than maturity. That’s fine if the teacher is wholly mature, and a perfect communicator of truth – but Jesus hasn’t shown up in the flesh lately, so discernment is still needed.
3. They put it all on the line. My wife and I pondered what it would be like to be a pastor in 1933 Germany, with three young children. The lines seemed clearly drawn: Fall in line with the party, or face termination, retribution, and even imprisonment. It would have been easy, perhaps, to justify my need to care for my family, to rationalize that I could do more good “on the inside” than in the unemployment line. A simple nod to Ceasar, and I can get on with saving souls. Most pastors did just that.
Meanwhile there were people, a few, for whom the thought of compromise never surfaced, not even for a moment. Resisting the Reich and sheltering Jews was happening throughout Europe, even with the realization that those who were caught would pay a terrible price. They put their own lives, and those of their families, on the line.
“He who sakes to save his life will lose it” was what Jesus said.
We’d do well to live more loyally to Christ than our movements, and more loyalty will inevitably to lead to more liberty, more courage, and more life.