âIf we say we have no sin, we are deceiving ourselves and the truth is not in us...â. I John 1:8
Ahmaud Arbery was just going for a run. His skin color led a father and son to arm themselves, get in their truck to go find him. The scuttle ultimately led to Arberyâs death. He would have been 26 yesterday.
âWhen will this story end?â I ask myself, and am sickened when people say blithely, âwhen Jesus returnsâ because hidden in that pious sounding phrase is the notion that âthereâs nothing we can doâ, and by âweâ we mean, âthe rest of us - who werenât pulling the triggerâ. Like Pilate, we wash our hands and get on with our lives - and that attitude is precisely why this story doesnât end.
There are three truths that must be embraced, not by a few, but by our nation, if weâre ever going to change the narrative and see the courage of racism wiped away, so that real healing and uniting can begin. Here are the truths:
Sin is not just individual - itâs systemic, communitarian, and national.
Because we live in a culture built on individualism, itâs difficult for us to understand the collective and corporate nature of sin. We say things like: âYou made your bed - now you need to lie in itâ as if our own private decisions are the only thing that create our lives. If thatâs true, then go ahead and stop caring about other peopleâs choices, because youâll be just fine, regardless of otherâs values and decisions.
Reality though, proves otherwise. Anyone whoâs dealt with alcoholism in the family knows the phrase âfamily systemsâ, how the choices of one affects the ecosystem of the whole. Companies and teams are ecosystems too - and the failure of a single one surely affects the health of the whole, even as the heroism and courage of one cascades to the benefit of the whole. Indeed, ecosystem is the right word, as we see throughout the world that the well being of the each one is necessary for the whole to know the fullness of Godâs shalom and abundance.
Though generalizations are dangerous, I know enough about German history to share that the rise and fall of Hitlerâs Nazi ideology led to what can only be called a collective, national repentance. People who didnât agree with the ideology nonetheless identified with their national failure. The culture, politics, and educational systems that were built out of the ashes of a collectively owned failure pushed the dark ideology to the utter fringes - not perfectly of course, but substantially. Their commitment to the common good which rose out of their collective confessions of failure have been displayed in the dignity bestowed on all workers, in the basic access to health care offered to all, in their immigration policy as the Middle East and Africa have been ravaged by wars, and more. This isnât romanticism or idealizing of the other - Germany has its own issues, and dark ideologies are never completely absent. However, having embraced a collective acknowledgement of the sins of nationalism, xenophobia, and genocide - they built something better.
Are we there yet In America? Have we owned our collective sin of racism? If we were there yet, weâd see that the shooting last February 23rd wasnât âtheir problemâ, itâs our problem. Weâd embrace the reality that there are lies and idols in our culture, deep lies regarding individualism (I alone am responsible for my successes and failures - and the things that happen in the world happen only because of the individual choices of ââthose peopleâ). Weâd name the lies of individualism, and as a result, own the truth that these tragedies are OUR tragedies. They reflect on our national identity. They reveal that the stronghold of racism has a dark grip on us over 150 years after the civil war ended, and over 50 years after the civil rights act was signed into law.
Until we collectively own the racism that is our collective national history, we wonât, collectively, ever move into the freedom and transformation that await us. Thereâs a âliberty and justice for allâ thing that remains very far from reality, in spite of the ideals. There will continue to be not only shootings, but justifications of shootings; fears, and justifications of fears; blindness to our own pride and privilege; justifications of our own pride and privilege.
If youâre tempted to argue about my illustration of Germany, or deny the realities of white privilege, youâll miss the point. Instead go to Nehemiah. He lived generations after the destruction of Jerusalem, and yet confessed the sins that caused his nationâs demise by saying âWEâ have sinned. He identified, in other words, with the sins of the people, even though he wasnât even alive at the time of those sins. They were his sins, because they were HIS people.
You and I have âa peopleâ too, many peoples actually. The sins of the church are my sins, because the church are my people. The sins of America are my sins because Iâm an American. Change wonât happen until we own OUR sins!
We are all from one blood
Itâs more than tempting to see the world as us and them: itâs the illusion weâre presented with every day. Rich and poor. White and Black. Men and Women. Educated and Illiterate. Liberal and Conservative. Native (though the word is comical in America, a land made largely of immigrants) and Outsider. Letâs go a little further: âSavedâ and âunsavedâ. Beautiful and scarred. Athletic and immobile. Young and old. Productive and âlazyâ.
The point isnât to say that we all have the same income, or skin color, or age, or gender, or running ability, or ability at the piano or harp. We donât (When you hear me sing at the end of the sermon this week, youâll know that with certainty). But we DO all derive from one source, from one family, at least if we believe our Bibles. And we do all have longings for peace, and intimacy, and meaning, and justice. Finally, we do know that âif one suffersâ, ALL SUFFER!
We are living in an ecosystem as humanity. Itâs never been more evident than right now, when one sick person can inflict suffering on the whole, and one healthy person caring for common good can contribute to the wellness of the whole.
The ecosystem that is American culture is marred, in spite of our wonderful constitution and immense wealth, with increasing levels of violence and anger, addiction and fear, tribalism and greed, homelessness and poverty. These, though, are all symptoms of one root sickness: we believe the lie that the well being of the other, particularly the âvery otherâ (as in the black person in a white culture, the homeless person in a wealthy city, the aged in a culture worshipping youth), isnât our concern. Weâve bought into the lie that if everyone would just âtake care of themselvesâ weâd be fine.
Ahmaud Arbery, who would have been 26 yesterday was doing precisely that: taking care of himself by going for a run. Heâs not fine. Heâs dead. And Iâm not fine either, and canât be, until the stronghold of racism is owned collectively, confessed, and addressed with real transformation.
God help us.
The Holy Spirit is THE uniting force of the universe - This is the point of my talk on Sunday May 10th, at Bethany Community Church (available live online), so I wonât say much here, other than to point out that the power of God breaks down dividing walls, so that if your world vis a vis the sin of racism is either open participation or passive ânot my problemâ disengagement, youâre missing something that the Holy Spirit desires for you, for us, for our nation, for the world.