My present study of The Song of Solomon for the preaching series at the
church I lead has collided with my reading of âYou Are What You Love: The Spiritual Power of Habitâ. Â The result has led me to believe that we need to rethink our notions of âsinâ, because our wrong understanding has often led to lives of fear rather than confidence, legalism rather liberty, and anxiety rather than joy. Â Hereâs what I mean:
I. Our typical notion of sin has do with obvious dark behaviors.  Murdering another human is sin.  Drinking yourself silly is sin. Hating, or even ignoring, people who are different than you is sin.  Profligate sexual indulgence, outlandish greed â all these things are seen as sin, and rightly so.  Itâs the realm of darkness, and we rightly point out that: âthis is the judgement â light has come into the world but men loved darkness rather than light because their deeds were evilâŚâ
The trouble comes when we begin to vilify the activity that is at the source of the sin and call it dark, simply because of the risk of indulging the sin.
Weâre afraid of anger because weâre afraid of murder. Â Weâre afraid of alcohol because weâre afraid of drunkenness. Â Weâre afraid of challenging someone of a different race because weâre afraid of racism. Â Weâre afraid of sex because weâre afraid of all that happens when sex is misused. Â You get the picture; and the picture isnât pretty. Â Itâs a picture tantamount to that of the climber whose only goal is to not fall. Â This fear-based approach will no only suck the joy out of living, but fill the soul with an aversion to failure and worse, avoidance of much that God calls good.
This is a far cry from what Jesus appeared to have in mind when he said, âI have come that you might have life and that you might have it abundantlyâ. Â Wrong notions of sin can strangle the new life Christ has in mind.
II. Â a Truer Notion of Sin: Sin is light twisted. Â In âOut of the Silent Planetâ, the first book in my favorite science fiction space trilogy, CS Lewis describes sinful humanity as âbent onesâ, a perfect description because it describes a species still capable of creativity, majesty, beauty, and generosity â but who have been âbentâ by sin, so that all the glorious qualities inherent in human nature have been corrupted.
The gift of sex becomes pornography, disease, dehumanizing abuse of power, and sexual slavery.
The gifts of food and drink become obesity, eating disorders, body image issues, and drunkenness.
The gift of human diversity becomes racism, oppression, and slavery.
The gift of work becomes industrialization, child labor, environmental degradation, and economic oppression.
You get the picture. Â God gives humanity gifts and we find ways to bend and twist them so that they destroy both ourselves and others.
This is an important distinction though, because the way forward is not to smash the original thing, but to recover the meaning of the original thing.  This is what Song of Solomon is trying to say through its poetry, which exalts covenant love, and contrasts that with the usury and oppression so typical, not only in pornography and prostitution, but also in many marriages that have lost any sense of intimacy.  The book doesnât trash sex. It declares that in a setting of vulnerability and commitment, of affirmation and playfulness â full arousal, full pursuit, and ultimately full indulgence, is a thing to be celebrated.  Recover the thing (sex in this case), rather than blaming the thing as the source of the sin.  Sin is a good thing bent!
III. Â Bending our desires back to their Original Design is what Christ does! Â Â
This is what I love about the new book Iâm reading. Â It declares:
ââŚdiscipleship is more a matter of hungering and thirsting than of knowing and believing. Jesusâs command to follow him is a command to align our loves and longings with hisâto want what God wants, to desire what God desires, to hunger and thirst after God and crave a world where he is all in allâŚJesus is a teacher who doesnât just inform our intellect but forms our very loves.â
To the extent that we allow Christ to realign our lives, thereâs a sort of spiritual chiropractic thing that happens.
Whereas before, sex was an appetite, now its an artful expression of intimacy.
Whereas before anger was a thing to be avoided, now thereâs a realization that, before thereâs a move towards advocacy, or repentance, or justice, there must often be anger.
Whereas before the ever expanding GDP was a sign of progress, a discipleship paradigm considers not just national financial wealth, but a nationâs capacity to care for its children, its poor, its vulnerable, its sick, its children living in the womb.
Before it was either âlive to eatâ (food addiction) or âeat to liveâ (utilitarian âfood as fuelâ), now its âfood as sacramentâ, invoking gratitude and pleasure for the gifts of sustenance.
God is aligning our loves and longings, as âYou Are What You Loveâ declares. Â And alignment leads to greater joy, strength, capacity for service, and ultimately a greater life.
Donât begin with a massive NO!, either in your own discipleship or in your articulation of your faith to others.
Begin with the glorious YES!, that the life for which we were created is still available, and the seeds of that good life are found in uniting with Christ, who will align us so that we might ârun and not be wearyâŚwalk and not faintâ