Beauty, Beast, and the Gospel of Identity
Christians are outraged over a movie, it’s nearly certain that, not only will I like it, but that there will be an element of the gospel clearly presented. It happened years ago with Avatar. Now it’s happened again with Disney’s new version of “Beauty and Beast”.
Though I didn’t want to go because our pre-purchased tickets collided with an important basketball game on TV (yes – I’m that shallow), it was a family event, and I was persuaded it was “the right thing to do”. My intent was to check the score regularly, ducking under my seat and checking my phone, becoming one of those rude people in the theater who can’t seem to just sit and enjoy the movie. I checked early, but was soon deeply drawn in and forgot about the game entirely because something better was unfolding before my eyes: the timeless story of redemption, seen through the lens of fairy tale.
New to this version is the notion that the villagers once had a relationship with the prince, before his heart was hardened and he was ultimately placed under a curse. Part of the curse, though, was a sort of amnesia descending on the whole village, so that they forgot their identity with the prince, and identity which was recovered only after acts of profoundly sacrificial love led to the breaking of the curse.
The loss of identity and relationship is, to my mind, why the village is trapped in xenophobia, illiteracy, fear, and a destructive patriarchy. The cycle of darkness continues as the villagers, in this heightened state of anxiety, are prone to listen to voices that feed on fear, inciting more fear and anger. Rational voices and truth are drowned out by the loudest voices, lies, and insults. Sound familiar?
In Mark 6:34 we’re told that Jesus had compassion on the people because they were “like sheep without a shepherd”. Forgetting their identity as the people of God, forgetting that they were made for peace, generosity, the confident rest that comes from receiving deep love and blessing, they lived as if they were on their own. This led to various forms of legalism, pride, anger, and violence.
Nothing’s changed, of course. The profound human dilemma is that we’re seeking to know who we are – in relation to each other, to creation, to eternity, and to our creator. Until we get this right, the identity vacuum renders us vulnerable to all manner of voices inciting us to fear, hate, and violence.
The curse is broken in the movie, of course. It’s broken in real life too. The profound word of Christ on the cross that “it is finished” means that his act of sacrificial love has opened the way for us to live once again as free children of God, enjoying shalom, living in joy, and blessing our world.
The difference between the move and reality, though, is that we seem reticent to live without fear and hate, even though the curse has been broken. Why is this?
The answer to that question is, perhaps, for a different day.
For now though, I’ll note that Paul had the same habit of finding gospel truth outside the Bible and building bridges between the questions/critiques offered by artists and authors and the eternal truth found in Christ.
We’d be wise to take a cue from him. After all, when he quotes Greek poets, he’s quoting polytheists, and doing so as a means of defending and inviting people to Christ. He doesn’t care that he doesn’t agree with polytheism. Wherever he sees a kernel of truth, he celebrates it!
Many Christians have lost that capacity, preferring instead only to point out areas of disagreement. So there you go. You’ve shown where you’re right and they’re wrong. You’ve entrenched a stereotype that Christians are haters. You’ve built a wall.
Congratulations. But make no mistake. You’ll pay for your own wall.
The better way? Paul rejoices wherever he finds a vestige of truth and so Greek poets find their way into his preaching, just like Eminem, Beyonce, Van Gogh, Disney, Billy Joel, and more find their way into mine. Truth is truth, and wherever it’s found we should rejoice.